Religion Today
July 17 - 23, 2005
Swearing on the Holy Scriptures
Paul V.M. Flesher
When
witnesses take the stand in a court trial, they take an oath in which they
swear to tell the truth. In most states, the witnesses swear this oath by
placing their hand on a Christian Bible.
The Bible
came into use because it was believed that its sacred character would link the
oath to God and hence encourage the witness to speak the truth before God, if
not before the human court. So although the state administers the oath using
the Bible, it is the individual who receives the effect of the oath.
But
consider the following scenario described in the June 23rd issue of The Daily
News of Jacksonville, N.C.:
Imagine
that you are a key witness to a major crime -- you are called to court to
testify. A man's life hangs in the balance. You know your attention to detail
will be crucial. You know your credibility will be called into question.
Your name
is called in court, and you approach the witness stand. Next comes
the time-honored courtroom tradition -- swearing to tell the truth.
You raise your right hand and lower your left hand to
that holy book that represents your faith.
But wait.
Something's wrong. That's not the Bible you're swearing on. It's a book of
Hindu scriptures, or "vedas." What's going on? Why should you be
swearing an oath on a book that does not represent your own religion? You
object, but the judge forces you to, in essence, swear an oath that violates
your own religion! You can't refuse, or you will be found in contempt.
Sound
farfetched? It happens every day in
Of course,
Christians aren't being forced to swear on someone else's "bible;"
it's folks who practice other religions who do so.
This
scenario imagined by The Daily News points out the problem with the
The
question of the Quran's use in
The matter
hinged upon the interpretation of the state's law which said that the oath
should be taken on the "Holy Scriptures." Judge Albright took the
narrowest possible interpretation of the law and understood it to refer only to
the Christian Bible (although he did not indicate whether he thought the
Catholic or Protestant version should be used).
But the
term "Holy Scriptures" is not specific to Christianity, even though
used frequently by Christians. It is a generic term which simply means
"sacred texts." Since all religions that use writing have sacred
texts, the law can be understood to allow the use of those texts in
oath-taking. The state legislature apparently understood this distinction when
in 1985 it changed the law from the Christian-specific requirement to swear
upon "the Gospels" to its present reading.
Judge
Albright's ruling causes three problems. First, for non-Christian witnesses, it
prevents the connection between a believer and their god that was the original
intent of the law, one which would encourage truth-telling. Second, it puts the
government in the position of favoring one religion over all others, which is
prohibited by the First Amendment. Third, it fails to grant all citizens equal
treatment under the law by allowing only Christians, but no one else, to swear
upon their own holy book.
Judge
Albright may think he is simply interpreting the law as written, but his ruling
has set in motion the reconsideration of the religious implications of the
rights of American citizens, a reconsideration which recognizes the expanding
variety of religious beliefs and practices in our country.
Dr. Flesher is director of UW's Religious Studies
Program.
More information about the program, as well as past
columns, can be found on the Web at www.uwyo.edu/relstds/index.htm.