Religion Today
May 22 - 28, 2005
Protesting for the Holy Quran
Paul V.M. Flesher
The last
two weeks have seen a series of demonstrations in the Islamic world opposing
the reported desecration of the Muslim holy book, the Quran
(Koran), by American interrogators at
The
protests began in
Why are
Muslims reacting to these reports with such large-scale protests? Several
commentators have pointed out that the Quran serves
as a political rallying point, a way to focus anti-western and anti-American
feeling in the Islamic world. That is certainly true, but why can it form such
a powerful focus? What is it about the Quran that
causes Islamic believers to get so upset at its desecration? The answer lies in
the nature of the Quran itself, as understood within
Islam.
From the
earliest years of Islam, the Quran was more than just
a book, it was literally given by God
("Allah" in Arabic). When Islam's prophet Muhammad sought God during
his mountain retreats, God sent his angel Gabriel ("Jibril"
in Arabic) to give Muhammad his messages. These messages from the beginning are
believed to have been formulated by God, taught by Gabriel, and memorized by
Muhammad. Thus the Quran literally contains God's
message, given without alteration. This has been Muslim belief from the
beginning.
Because of
the Quran's divine character, Muslims also believe it
cannot be translated. Or more precisely, that any translation
of the Quran does not and cannot carry the same
meaning as the original. In order to study the true meaning of the Quran, Muslims traditionally have taught their children the
ancient form of Arabic in which the Quran is written.
To return
to the desecration of prisoners' copies of the Quran,
the Muslim prisoners had copies of the Quran in the
original Arabic. Since they believe God inspired the Quran's
very words and sentences, each copy of the Quran
contains God's exact words. Unlike the Bible used by most American Christians,
it is not a translation or a version or paraphrase; it is God's actual words. So
it is not surprising that large numbers of Muslims were upset when a Quran was flushed down a toilet.
It is this
character of the Quran as a sacred object that
puzzles westerners, even Christians. While most Christians view the Bible as
holy and certainly treat it with respect, the holiness comes primarily from its
words and their meaning. When preachers say, "The Bible says," or
"The Bible teaches us," or even, "Jesus tells us," they are
pointing to the words and statements found in the biblical text. The Bible's
words are a source of meditation, study, edification, and education. Indeed,
many denominations make a religious virtue of individuals' knowledge of the
Bible. Even Tom Sawyer, that Mark Twain hero, portrayed himself as knowing the
words of Scripture.
Christianity's focus on the sacred words, especially among Protestants,
does not extend to the Bible as an object. Protestants recognize that copies of
the Bible are many and multiple, and do not have the sanctity that some ideal
original copy would. They differ little from copies of the Declaration of
Independence or the United States Constitution. The original may require
respect and careful treatment, but the copies do not.
Consider,
for example, the scene in the 2004 film "National Treasure,"where the
"true" Declaration of Independence is briefly hidden among the
printed copies in a gift shop. The scene's comedy comes from the audience's
knowledge that the true Declaration should be kept behind special glass in a vault-like
display case. The copies do not carry the original's value.
In the end, then, the protests concerning
the Quran derive in part from Muslim belief that the Quran contains the literal words of God. God's holy
character gives the Quran its character as a holy object.
This might be likened to the holiness that ancient and medieval Christianity
attributed to saints' relics. In modern western Christianity, however, the
notion of the Bible as a kind of similar holy object is now foreign
Dr. Flesher is director of UW's Religious Studies
Program.
More information about the program, as well as past
columns, can be found on the Web at www.uwyo.edu/relstds/index.htm.