Religion
Today
December
7-13, 2003
Can
the Government pay for Education about Religion?
Paul V.M. Flesher
In
1999, student Joshua Davey informed the registrars office at Northwest College
in Seattle that he wanted to major in "Pastoral Ministries." The
officials at this Christian college, associated with the Assemblies of God
Church, in turn told him that this choice would cause him to lose his
state-sponsored Promise Scholarship of $1,125.00. Since the Washington State
constitution prohibited state funding of theological education, the state would
not pay for Davey to study for a degree in ministry, although the scholarship
was available for any other area of study apart from theology.
Davey
sued the state, claiming it violated his right to equal protection under the law
as well as the U.S. Constitution's First Amendment, which says in part that
"Congress shall make no law...prohibiting the free exercise (of
religion)." The Supreme Court last week heard the arguments and will issue
a ruling next summer. I will examine issues this raises for higher education in
religions.
It
is important to be clear just what is being denied, for there is a distinction
between Religious Studies, which is the comparative study of world religions,
and what Washington State calls "theology," which legal scholars have
defined as a course of study "taught from a perspective intended to induce
a faith or belief."
The
approach of Religious Studies is a general mode of instruction that applies to
all world religions and can be applied by teachers from many different religious
backgrounds, learned by students of any or no religious beliefs, and taught in
colleges and universities of secular or religious backgrounds.
At
the University of Wyoming, for example, the Religious Studies Program teaches
courses about many religions, about the founders of Christianity, Judaism and
Islam, about the role of Christianity in American society, about religions'
impact on film, about the Old and New Testaments, as well as the sacred texts of
Islam and Buddhism -- just to mention a few courses.
The
criteria of knowledge, expertise and course content in Religious Studies is
evaluated by a broad field consisting of thousands of professors from across
America and around the world. By taking these courses, students can learn about
religions to which they do or do not belong, which impact their lives on a
regular basis or which are so distant from them as to be unknown. This approach
to the study of religion fits the academic approach to knowledge in other fields
taught in higher education and as such, in Washington State, is eligible for the
Promise Scholarship.
Courses
taught from a perspective intended to induce belief are quite different. They
are not accessible to students of all religious backgrounds, but only to members
of a particular faith. The teachers do not derive their knowledge and approach
from a broad academic field, but from within the theological boundaries of their
specific religious tradition. Only the particular religion is taught, other
religions or traditions usually are mentioned only to indicate how they agree or
disagree. In the end, there is no general knowledge or understanding of
religions being taught, only knowledge and understanding of a single particular
religion or tradition within that religion. It is largely done to educate
followers so they can perpetuate the religion.
This
latter approach to religious education is perfectly fine, in and of itself. All
religions do this in some way or another. The question before the court is
whether the government should subsidize this type of education. Historically,
the U.S. and state governments have not done so, but have specifically avoided
involvement in religious education.
If
the court should decide that the government should fund "theological"
education, then within a few years, I think, it will be a funding source for all
religions in the United States, from mainstream Protestantism to Catholicism,
from Judaism to Islam, and indeed, for all religions that teach in a college or
university setting. Such a change would radically reshape not only the
educational structure of this country, but would impact its budget debates and
its taxation policies.