It
is fairly straightforward to list the world's largest religions. In order,
they are Christianity, Islam, Buddhism, Hinduism. But when we shift the
question from "What are the world's largest religions?" to
"What are the world's largest religious organizations?" the answer
is revealing. According to Adherents.com, the Web site that keeps track of
members of the world's religions, the top two organizations are the Catholic
Church, with more than one billion members, and Sunni Islam, which has about
900 million members.
Despite
their high ranking, these two religious organizations could not be more
different. The Catholic Church has long been known for its hierarchical
organization. The pope is at the top, followed by cardinals, archbishops and
bishops, then the parish priests and the congregations. Despite its size, this
organization is fairly simple-what international mega-business could have such
a simple structure even with only 100,000 employees? But Sunni Islam, by
contrast, has no overarching structure at all. It consists of many national
groups of followers who focus on a centuries-old common tradition of practice
and belief, rather than on a centralized organizational structure.
So
how do these gigantic organizations bring renewal and relevance to their
adherents? Sunni Islam accomplishes this through its teachers and through its
ability to adapt to local traditions, for the core of common tradition is
flexible enough to take in shifts in practice and other adaptations that arise
in local communities.
While
the Catholic Church has been flexible enough to take in local practices and
observances, its centralized structure also has had the ability to bring in
new models of practice and belief. I refer to the canonization of saints.
Saints, by definition, are individuals who are outside the hierarchy and in
many ways outside the church's control. It is believed that every saint has a
special relationship with God, and to be guided by him. By recognizing such
people, the Catholic Church brings them official recognition and raises them
up as models of behavior and belief for all members of the church.
The
present pope, John Paul II, has appointed more saints during his time in
office than were appointed in the previous 500 years. With the four canonized
just this week, he has now elevated 456 people to sainthood. He is using these
saints, most of whom lived relatively recently, to provide new role models
which Catholics can imitate, bringing new life and meaning to the church. To
further support this renewal, the pope has beatified 1,282 people, placing
them at a level just below sainthood.
While
it remains to be seen whether this intense activity will accomplish the pope's
hope of church renewal, it clearly serves as a way by which a billion-strong
organization can recognize the contributions of individuals.
This emphasis on more recent elevations reminds Catholics that God is still working in the world and has not left it. Doing the Lord's work, however defined, is not just something that was done in the past and is now old-fashioned, but something that continues to have meaning even in modern times.
Flesher is director of UW's Religious Studies program. More information about the program can be found on the Web at www.uwyo.edu/relstds/index.htm.